
The 4 of us (Patti, Bobby, Mimi and I) arrived at Na Bolom before 10am for a tour of the Mayan villages of Zinacantán and San Juan Chamula. This is a tour that it seems everyone who comes to San Cristóbal goes on. Mimi and I had not done it when we were here 3 years ago, I felt it was a little uncomfortable to go on a paid tour of someone's house and village. These towns are in the hills around San Cristóbal and are said to be unfriendly to tourists, which considering the zoo aspect of it I can well understand. Usually it is recommended that you go with a guide that is familiar to the residents and that pays for the privilege of bringing strangers into their world. OK, so we decided to go with a guide from Na Bolom. Our guide's name is Maria and she is actually from a small town down the mountain and closer to Palenque. She lived with Trudy Blum at Na Bolom for 20 years before Trudy died and speaks her own dialect of Maya as well as the Tzotzil of the highland Maya. She also speaks spanish, english and german!

Our first stop was at a home in Zinacantán. It was a typical home with dirt floors, board walls and several generations living there. Our contact was with the matriarch, Maria and 2 of her daughters as well as 2 of her toddler grandsons. The first picture is of one daughter, Juanita, demonstrating the backstrap loom that is used to make the colorful and beautiful artesenia from the area. The next one is her younger sister making tortillas in the kitchen.

They allowed the 9 of us on the tour into their home and demonstrated many common tasks, they were paid for this and they also were selling handicrafts that they had made and that others had made. It actually began to feel like a straightforward transaction and I started feeling better about the whole thing. It was not like going to a zoo, we talked to them and they explained and we all benefitted. We were invited to eat the tortillas and cheese that the younger sister made and it was excellent. This last picture is of the mother,Maria, at right with Juanita and the youngest sister. I didn't get the younger sister's name and she was very shy and didn't speak much. She laughed though and smiled a lot as did the other two, they were clearly enjoying the interaction and the profits. The mother did say that because it was NYE, she was going to spend the equivelent of $100US for flowers, food and drink for the family´s celebration. While we were there, another daughter arrived with several florist displays as well as boxes of food. Clearly her arrangement with the guide Maria was helping her family enjoy life more.

This pic of the outside wall of the house shows the adobe and stick construction which is typical of older houses here.
Next we walked through the village and toured the church. They had an elaborate posada constructed in one of the side altars. We were given permission to photograph the outside only. Photos are an issue with many Maya, there are rules and laws in the highland villages about where and who you can photograph. This was another reason I started to appreciate having our guide Maria, she understood the many rules and got permission for us to take pictures where possible and warned us when we should not take out our cameras at all.

The church was busy with many people praying and lit by hundreds of candles and twinkling Christmas lights. Mimi actually stayed for awhile but eventually I found her outside in the patio. She was raised catholic and sometimes is uncomfortable with being in catholic churches.
Our next stop was the town of San Juan de Chamula, famous for having the oldest catholic church in Mexico and also famous for its market and the mixture of catholicism and traditional mayan religion in that church. The church was taken from the Catholic church by the residents in a ceremony many years ago, it is now theirs and has no association with official catholicism.
I've read many descriptions of Chamula, seen lots of pictues and nothing prepared me for the intensity of being there. I am sure I won't do any better at describing the enormity of the sensual assault that surrounds you when you walk up the street towards the central plaza. First of all we were very lucky to be here on New Years Eve, it is an important date for several reasons. First, the men who have been off working somewhere else are home for the holidays and there is a joyful, celebratory overlay to the usual scene. Second, the usual Sunday market was not going to be as large because of a Zapatista march in San Cristóbal on January 1st so this Saturday was replacing it. Third, it is a time for closing up the year and requesting benefits in the new year so the church was especially busy.

Our guide had a tough time keeping the 9 of us together and getting us to the church as the walk through the market was mesmerizing and we kept wandering off. She had to pay a tourist fee for each of us to enter the church and we had to enter together. The Chamulans are also very touchy about having their picture taken or having any of their important people photographed or the inside of the church photographed. We were told we could take pictures of the outside of the church and this is the only picture I took. I watched other tourists taking pictures and saw the heads turned away or faces covered and the angry looks and I didn't want to be part of it. The kids will offer to have their picture taken for money but the adults do not look pleased with it although they will demand money if it looks like they may be in a picture.
It is impossible to really describe the inside of the church, you can paint a word picture but the sensory effects are missing. It was lit by literally thousands of candles, huge banks of them on tables, altars and lined up on the floor. There are no pews and there are people all around sitting and kneeling on the floor with pine boughs and candles around them. There are chickens tied and laying ready for sacrifice, boxes of candles and other items stacked under tables and perhaps 50 or more figures of saints along the walls, each with a table of candles and more candles on the floor in front of them. It is smokey from the candles and from the copal burning in dishes around the room.
I was looking for a sign that it was staged or that some of it was for the benefit of tourists but I did not see or feel any of that. The faith and the intensity of the chanting, the looks on the peoples faces as they prayed, all of it seemed very real and very sincere. There were probably 100 people, men, women and children, in the small church. Maria said that the association of drivers were there at the time, that they had brought the many boxes of candles and were praying for a successful year. She also told us that the saints along the left of the church were for men and that many of them were praying for a good wife. Along the right side were saints that the women prayed to and there were many women kneeling on the floor in front of masses of candles chanting in Tzotzil Maya. The blue tables were reserved for men to set up candles and offerings on and the green were for the women as those were the colors of the genders to the Maya.
To say it was chaotic is an understatement, all the people and the activities and the chanting and the kids running in and out and around everyone... There were tourists there as well, many of them Mexican, probably about 20 total and we wandered around with everyone else and were pretty much ignored. Lots of noise, everyone talking in a normal voice, the chanting and the kids being kids. In spite of that, the feeling of reverence and intense faith was powerful. I stood to one side for about a half hour just absorbing it all, it is one of the most amazing things I've ever seen.
A bit dazed, we left and wandered through the huge market for an hour or so. The 4 of us went down a side street and sat for awhile at a small stall and drank a beer in the shade. We shopped a little, found some nice things and I got a kilo of copal which is my favorite incense. We got a collectivo back to Na Bolom where the jeep was parked and came back home drained and ready for a nap.